As we ar finite and blemished tense beings and as our knowledge is especial(a) to finite and imperfect things , we cannot automatically conclude that the greater cause of things is actually not imperfect or finite scarce , perfect and infiniteKant in a way backs this criticism in that he requires that there be empirical proof for the remainder that God exists . The argument presented in the first paragraph does not provide for empirical proof but mere suppositionsThis is on the nose what is is saying . We cannot suppose that a greater cause or God exists when there is no concrete proof isolated from mere s uppositions that one does . Our very nature ! as sympathetic beings and the very nature of our world denies us from concluding through and through the manifestations of our being and the manifestations of our world that an infinite being exists...If you want to get a full essay, edict it on our website: OrderCustomPaper.com
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